Lahore ( news desk ) agar aap timatar se mohabbat rakhtay hain to shaed
aap ko yeh sun kar afsos ho ke kabhi yeh phal howa karta tha lekin phir
aik muqadmay ke nateejay mein aik Amrici adalat ne usay zabardasti
sabzi qarar day diya. darasal is qzie ka aaghaz is waqt howa jab kuch
taajiron ne daraamad kiye gaye tmatron par yeh keh kar tax dainay se
inkaar kar diya ke yeh to phal hain aur America ke ”ٹیرف act of 3 March
1883“ ke mutabiq daraamad ki gayi sabzion par tax lagaya jaye ga
jabkay phal tax se mustasna hon ge .
Saudi arab mein mardana qowat se bharpoor shehad baichnay walay دکاندارمشکل mein phas gaye
un taajiron ne New York ki bandargaah ke tax calecter se ada shuda raqam ki wapsi ka mutalba karte hue adalat mein muqadma dair kar diya. dono atraaf ke wakeel dkshnryon se lais ho kar adalat puhanche aur har aik ne phal aur sabzi ki tareefen parh kar sunaein aur misalon se apna apna muaqqaf saabit karne ki koshish ki .
mere libaas ka taayun koi ”be وقوف“ nahi kere ga : gohar Khan
darkhwast guzaron ne adalat ko bataya ke ilm biology ke mutabiq darakhton aur poudoun ke pholdar hisson se peda honay walay naram aur goday walay hissay jin mein beej hotay hain, phal kehlate hain aur timatar is tareef par poora utartaa hai lehaza usay phal qarar diya jaye. doosri taraf ka muaqqaf tha ke hum roz marrah zindagi mein usay bator sabzi istemaal karte hain lehaza usay sabzi hi rehne diya jaye .
anokhi ijaad jis ke zariye aap jins tabdeel kar satke hain
bil akhir justice giray ne faisla diya ke dicitionary mein di gayi tareef ka yeh maqsad nahi hai ke hum roz marrah istemaal aur ma-ani badal den aur chunkay hum timatar ko bator sabzi dekhte aur istemaal karte hain lehaza aaj ke baad usay sabzi hi shumaar kya jaye. is din ke baad asal mein phal honay ke bawajood timatar is martabay se mazool ho gaye aur aaj tak sabzi shumaar kiye jatay hain
Saudi arab mein mardana qowat se bharpoor shehad baichnay walay دکاندارمشکل mein phas gaye
un taajiron ne New York ki bandargaah ke tax calecter se ada shuda raqam ki wapsi ka mutalba karte hue adalat mein muqadma dair kar diya. dono atraaf ke wakeel dkshnryon se lais ho kar adalat puhanche aur har aik ne phal aur sabzi ki tareefen parh kar sunaein aur misalon se apna apna muaqqaf saabit karne ki koshish ki .
mere libaas ka taayun koi ”be وقوف“ nahi kere ga : gohar Khan
darkhwast guzaron ne adalat ko bataya ke ilm biology ke mutabiq darakhton aur poudoun ke pholdar hisson se peda honay walay naram aur goday walay hissay jin mein beej hotay hain, phal kehlate hain aur timatar is tareef par poora utartaa hai lehaza usay phal qarar diya jaye. doosri taraf ka muaqqaf tha ke hum roz marrah zindagi mein usay bator sabzi istemaal karte hain lehaza usay sabzi hi rehne diya jaye .
anokhi ijaad jis ke zariye aap jins tabdeel kar satke hain
bil akhir justice giray ne faisla diya ke dicitionary mein di gayi tareef ka yeh maqsad nahi hai ke hum roz marrah istemaal aur ma-ani badal den aur chunkay hum timatar ko bator sabzi dekhte aur istemaal karte hain lehaza aaj ke baad usay sabzi hi shumaar kya jaye. is din ke baad asal mein phal honay ke bawajood timatar is martabay se mazool ho gaye aur aaj tak sabzi shumaar kiye jatay hain